Ogbomosho City

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Ogbomosho City

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Ogbomosho (also Ògbómọ̀ṣọ́) is a city in Oyo State, south-western Nigeria. It was founded in the mid 17th century. The population was approximately 454,690 in the 2006 census. It is the second largest city in Oyo State and also among the most populated in Nigeria. Although the principal inhabitants of the city are the Yoruba people, there are people from other parts of Nigeria and other West African countries who are residents in the city.

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History of Ogbomoso

According to an early missionary, "Ogbomosho in 1891 was a walled city, the gates of which were closely watched by day and securely closed by night. The town, picturesque and well watered was isolated from the rest of the Yoruba towns. Political relations were maintained with the Ibadans, for the country depended on its security on the warriors of Ogbomosho and Ikirun... The strength of Ogbomosho lay in the wall and moat surrounding the town, and the warriors made full use of it by sitting close and tight..

The tale behind the name Ogbomoso

Olabanjo Ogunlola Ogundiran was of Ibariba descent. He and his wife, Esuu, built their hut by the side of the ajagbon tree.

Ogunlola (later Soun) noticed smoke oozing from some nearby locations. He took courage and approached these places and discovered other hunters. There is no more Bale Akande.

Egbe Alongo (Alongo Society)

Ogunlola, after the discovery of these hunters, took the initiative to invite them to form the Alongo Society. The primary objectives of the society were: defence against Sunmoni (slave prowlers) raids group hunting of wild animals, and mutual assistance. After each day's hunting, they retired to Ogunlola's hut where they were treated to beans and other meals and were served with Sekete wine brewed by Ogunlola's wife from fermented guinea corn. They also engaged in discussing current affairs and planning.

Orisapopo

Esuu, the wife of Ogunlola, introduced the worship of Orisapopo to Ogbomoso. The worshippers were distinguished by white beads worn round their necks and wearing of white dresses only. Drinking of palm wine was forbidden to them. The name Orisapopo was probably derived from the fact that Ogunlola's hut was on the northsouthern route, therefore the Orisala being worshipped in the hut was named "Orisapopo" (idol by the highway). The importance and influence of 'Orisapopo' among the citizens of Ogbomoso is immense. It can be described as the patron "Orisa" of Ogbomoso.

How Ogunlola's settlement became Ogbomosos and Ogunlola became Soun

During the time, the Ibaribas, under the leadership of Elemoso, attacked Oyo-Ile near Ilorin city. Elemoso caused a devastating havoc among the Oyo people, so much that they feared him in battle. Elemoso consequently laid total siege on Oyo, causing famine and untold hardship among the people.

Alaafin was so impressed by Ogunlola's prowess that he, the Alaafin, requested Ogunlola to stay in the capital (Oyo-Ile) instead of returning to his settlement. Ogunlola politely declined saying "Ejeki a ma se ohun" meaning "let me stay yonder." His majesty, the Alaafin, granted Ogunlola's wish to return to his settlement. This was later contracted to Ogbomoso.

Eventually, the authority of Ogunlola became greater and more respected. His compound by the Ajagbon tree then became the Soun's palace and a rallying point for all Ogbomoso citizens.

Ogbomoso, because of her strategic location, quickly grew from a village status to a medium size town. Her people were also renown warriors. During the Fulani wars of the 19th century, many towns and villages (about 147) were deserted while their people took refuge in Ogbomoso. The influx of people further enhanced the size and strength of the town.

Alagba Origin

Alagba is believed to have been born in the year 1675 in the old Oyo town, which is now being referred to as Ogbomoso. He was reputedly said to have been brought from the forest by the third Soun of Ogbomoso, Oba Ikumoyede who ruled from 1770 until 1797.  In deference to its age, it is called Alagba, which means "the elderly one" in Yoruba. In Ogbomoso, where the legendary tortoise lumbers about in the palatial grounds of the king, it is almost a sacrilege to refer to Alagba as a mere tortoise. The tortoise played host to many monarchs in ogbomoso in the past.

Last days on earth

The sacred tortoise, which was believed to be the oldest in Africa, was sick for a few days before her demise on 5 October 2019.

The palace household, Ogbomoso community and stakeholders in the tourism sector are reportedly mourning[when?] Alagba's passage because of the great impact left behind. Plans are underway to preserve Alagba's body for historical records.[

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